Godfrey Blow is the founder of the Perth Stuckists, based in Kalamunda, Western Australia.
Godfrey Blow was born in Lincolnshire, England. After attending Sheffield Hallam University where he gained a BA Hons degree and Manchester Metro University, where he qualified as a teacher, Blow emigrated to Australia in 1982. Since then he has made his living by teaching and through his artwork. More recently the emphasis has been on his art, as his work has increasingly become a featured part of private and public collections in Australia, including Artbank, The Art Gallery of Western Australia, University of Western Australia and the collections of the cities of Bunbury, Albany and Fremantle.
He first joined the Stuckists in 2002, when he founded the Perth Stuckists after a conversation with Stuckism founder, Charles Thomson. Since then he has exhibited with the group, most notably in their landmark exhibition, The Stuckists Punk Victorian at the Walker Art Gallery during the 2004 Liverpool Biennial. He is also one of the featured artists exhibiting in the Triumph of Stuckism; an exhibition of new Stuckist paintings curated by Naive John, which comprises part of Liverpool's 2006 Biennial.
His highly finished paintings are worked on over many months, and draw mainly from the often arid and rocky landscape which surrounds his home. In his use of hot, earth colours and crisp detail, he is quintissentially an Australian artist pursuing typically Australian themes. In October 2006, Blow was a finalist in Australia's richest award for landscape painting, the Fleurieu Peninsula Biennale Art Prize.
His most recent work is concerned with exploring symbols derived from natural forms that give an insight into the nature of existence. The artist believes that the truth is just as likely to be found in mythology and as relevant to our appreciation of the world as scientific facts. Although elements in the work are highly personal, the images used will strike a universal chord. The development of a more spiritual approach to his painting is becoming increasingly significant. Although spiritual in nature the work is not religious and seeks to understand the world in a meaningful way.
The work is also concerned with responding to natural events that shape our lives. The sudden and recent death of the artist's parents has had a profound influence on his work. The inevitability of death which is perhaps still a taboo in our society, is dealt with in several of the artist's later work. This is not to say that the paintings depict a pessimistic view of the world. The work, in fact, presents life in all of its various facets and hopefully touches part of our intellect and emotions.
This work is the language of the visionary artist and we need to put aside set ideologies and view his art in a new light. Personal truth sought with a genuine desire and integrity is the important factor in the development of this artist's work.
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